FIFTH CHAPTER
We would have to only make experiences of
solidarity, love, tolerance, harmony, brotherhood, respect, order,
work, study, economic, scientific and social progress focused towards
the communal property, right societies, to feel brothers to us of our
brothers, but with our errors, our Selfish Love, our lack of humility, love
towards the others, we created in addition painful experiences.
We do not have to forget that we have comprised of this
humanity and that also we generated the disadvantages that now we
suffer, but are able to help to our brothers, vibrating in love,
humility and knowing that with our actions and our examples we can
cause that the others think about that can be lived on different way
and to be happy.
We will try to extend the concepts on each one of the
experiences that to us our negativizado plane of forms
presents/displays and doliente to which we have taken it, during the
development of this part.
"We are born" of the Divinity with the faculty
to love like essence of our spiritual life. Like humans, when
having free will and letting to us influence by the negative
vibrations that reign in our world, we transformed that true love
into Selfish Love, happening to interest to us more in our own things that by
the others.
We give priority to our personal desires before which to all
action of good towards our brothers, treating to still obtain own
benefits at the cost of any negative action of egoísmo, intolerancia,
sojuzgamiento, excessive ambition.
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Who makes undergo the fellow becomes damage to itself. Who helps to another one aid to itself. LEON TOLSTOI |
All these actions give rise to the antagonisms,
the discriminations, the wars, and everything what separates instead
of uniting. Once again let us remember that everything what
unites is positive, everything what separates is negative.
He is valid to propose human profits to us; improvements
economic, ascents in our work, good conditions of life, but all that
must to be obtained with to drive positive, to obtain it by means of
our own effort and without to damage to others, without to generate
vibrations negative that soon we must to redeem with pain, because we
will such receive damages that we have caused, all this within the law
of cause and effect.
We return to insist that he is totally valid that we have
anxieties to progress humanly, single we must consider if this is not
transformed into an excessive ambition.
When forming an idea of which we want to us to obtain in our
life we must recognize our limitations and not to fix to us a horizon
impossible to obtain, that it induces us to driving without scruples
to obtain it. The moderation must measure all our intentions.
If to satisfy our Selfish Love we harmed a resemblance, we criticized
to the others, we used our position to subjugate, at some moment we
will receive that same damage, that same critic, that same
sojuzgamiento like answer to our action.
How we redeemed that transformed vibration, reacting
before the pain without revolt, including/understanding that if it has
arrived to us, thus it corresponds, that is the turn out of ours to
drive in this one or another life, and doing the intention to us of
not incurring more thoughts and feelings that are not within the tonic
of the love. If we managed to pass with total acceptance the
experience we will have redeemed the vibration and it does not return
to arrive a similar situation to us, in opposite case it will be
repeated until we obtain its overcoming.
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Some manifestations of the Selfish Love:
We see everything it in relation to our interest. We looked for first to be pleased to we ourself, before to the others. Ours to speak, in his majority, it must like aim attract the attention towards we ourself. We boasted of our supposed capacities and virtues. We make badly shine to the fellow to consider it inferior to us. We complained before God about not to have received what we deserve in the life, the relations, the work. We fall in the car conmiseración. We exaggerated our loads and difficulties and we do not see those of the fellow. We thought that we deserve but attention. We thought but about the bay and passenger: comfort, appearances, fame, health. FATHER JORDI RIVERO |
The true love impels to think to us about the others before in we ourself and it allows to really cheer us to us before the other people's profit, however, when this vibration is transformed, is to say that the positive vibration of love is changed of polarity, is changed in negative vibration, we were transformed into beings egoistic, distrustful, envious, suffered, proud.
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"the Selfish Love divides to the men, humility unites them."
SOCRATES |
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Making the good it is only possible to really be
happy. To commit an injustice is worse than to undergo it.
ARISTOTELES |
When being dominated by the Selfish Love we did not
tolerate that somebody obtains things that we could not or he
surpasses to us in some aspects.
For example: if we have some person in our house that
helps us with the domestic tasks we do not impose our position to
subjugate it or to hurt it with our reproaches, because we are
demonstrating our Selfish Love. On the contrary, we indicate to him
lovingly as would like us that she made certain task and of not
attacking it by the form in which did it.
The same it happens in our work, if we must guide people who
are to our position. This does not mean that if it is necessary
to arrive at a dismissal situation not we do it; it means that
before we must exhaust all the instances, to speak time and time again
with that person, to give all the possible opportunities him, to
listen to and to analyze its position, and if even so the problem
persists to communicate our decision to him in personal form, not by
third; let us go to our brothers with our better feeling;
to feel love by that being and nonrejection or anger.
Let us make an analysis of our reactions: that it
happens in us when we are criticized, when we are attacked, as we
acted in those cases.
For example, if a being marks some to us of our defects, we
answered to him of bad way, we attacked it, and we criticized the
defects to him his.
Single our own analysis will take us to the way of our
overcomings, but the true analysis, not that fact with benevolence,
but the strict and real analysis of each one of our actions. It
is the true tool that we have.
Let us take advantage of this example to determine the three
levels of analysis that we can use.
The first level is to react saying: "that lack of tact,
as it is going to say that", covering of that way the possibility of
analyzing that there is really and overturning the problem in the
other.
The second level would be: "I reacted bad before that
person, I will have again to be contained".
He is something better because we have identified than our
reaction was not agreed but we remained there.
The third level is: "I must analyze my interior, does
not have to bother to me that me it says it, that is that something
has in which makes me react illegally". That is the true
analysis that we must do, by means of which we will obtain, little by
little, to be working on some facets of our Selfish Love. Nonsingle we
must detect what there is to improve but that we must put our effort
in making it.
This way, with running of the time, we will arrive to dominate
our reactions and to eliminate each one of the vibrations that compose
the Selfish Love transforming it into true love, in love towards our
resemblances.
The law approaches each one of us the circumstances necessary
to work on the overcoming aspects that correspond to us and to advance
in our progress.
When being eliminating the Selfish Love aspects it changes our life of
relation, more we are enabled very intuitively to perceive the
necessities by those who surround to us, of our relatives, our
friends, our all that, fellow workers that approach to us, because we
must get to understand that it leaves from our task in this world is
to take the aid to our resemblances.
We are enabled for it, single we clean of impurities our way.
The Selfish Love is pronounced with greater gravity in the political,
religious, racial groups, getting to produce the wars, the genocides,
the inquisiciones, the slavery. Whichever examples we have had
until now and that disastrous have been: first and World War
II, the genocide in Germany, the inquisición in Spain, etc. etc.
All this disappears when we have obtained that the Selfish Love
returns to its original polarity, that is to say, stops being a
vibration transformed to be a positive vibration, a vibration of love
towards everything what exists.
Vibrating in the true love no desarmoniza offense us, we will
know to respond with love, still to the most severe aggressions.
Of all ways, this does not mean that we do not act with
firmness in some cases, that we try to put the things in its due
place, but must be done with love, understanding and tolerance.
It is I bid to mark the things that we understand that they are
bad, but always treating about not attacking, of not making worse the
situation, to wait for the opportune moment in that the person can
listen to us. If it is put bad, it answered angrily, we
surround it with our love and we wait for a better moment. Our
word must be firm but loving.
Let us remember that "Nothing is lost, everything becomes", is
to say that the vibration that radiates of us remains latent until it
can act. From that way we arrived at that being with our
vibration that surrounds it by always and acts when it is in vibratory
conditions to receive it, when it appears a small lucecita in that
being.
Each one of the facets of the Selfish Love, envies it, the Selfish Love, the
vanity, the jealousy, the egoísmo, the ambition, is a negative
vibration in itself, for that reason our Selfish Love is so strong, because
it is the sum of those vibrations. Let us work in each one of
them and thus, little by little we will be eliminating the obstacles
that they prevent us to continue progressing.
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Beam of your soul a diamond, to each blow one more a
facet, so that a day is all luminous one.
ROGELIO STELA BONILLA |
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Who it has many vices you have many masters.
PLUTARCO |
That different it is if each one of us actuá, feels and thinks based on the others, we tried to go in aid of our fellow without thinking about us; there will always be one who will take care to help us in our own necessities.
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"Looking for the good of our resemblances, we will find
ours."
SERVING DISH |
However, we act without waiting for compensates
some, because otherwise we are putting in front a negative vibration
of interest in obtaining something in return. The law always
responds to our actions, we remember that "all action brings a
reaction". Still without waiting for we received it so much
either as or we have made.
It is part of our love to help to that needs it, to be guiá
and nonjudge, we cannot judge then we do not know absolutely anything
that being; that we know of its experiences, of the purpose of
its incarnation, the evolutionary point that it has.
Each one of us is the thousand and thousand product of years of
experience, hundreds of incarnations, and different elliptical route
in our evolutionary one, that is that we either do not know too much
we ourself.
If we include/understand clearly this concept we will let
compare itself with the others, and will have understood that each one
is for itself and by itself, which we do not have to enter competition
to surpass to, to be better, totally negative vibration impregnated of
vanity and Selfish Love.
If we must compete in a game, in a sport, or in any
circumstance that appears us, we must do it healthily, with our love,
respecting to our adversary, acting positively, using valid means,
accepting the results, not feeling nor the minimum vanity lovingly.
The competition allows us to value whatever of our Selfish Love is
surpassed according to as we acted in her.
The human life is for our soul source of experiences, through
which we acquired the knowledge that allows to discern us and to
choose, with total conscience, our way.
Frequently we see ourselves before the necessity to choose
between yes and no, between the good and badly, in the moral aspect of
the facts that leave us to the step and, even with the best intention,
some times we were mistaken in the election.
However, that mistake, with all the disadvantages and until the
pains that can cause to us, is a experience that our soul assimilates,
transforming it into knowledge that allows to discern us suitably when
we return to be a similar experience as opposed to, because the
committed errors can benefit to us if we managed to extract of them
education who lock up.
As the moral progress requires a effort before which we have
wavered with extreme frequency, an evident and dangerous imbalance
between the mental progress and the moral progress exists today.
The moral climate in which we are immersed impels to us to
choose the easiest and brief way for the profit of our aspirations or
the satisfaction of our desires and necessities and that he is not
indeed agreed with our conscience of good and badly.
Those impulses constitute, indeed, the obstacles that we must
overcome and surpass with our will and our effort.
Nevertheless, in many cases that set out to follow by the way
of the good they resign to the temptations not to see itself exposed
the danger that imply the human requirements.
The concept to resign as purpose is, also, an erroneous
concept, because resigning, although it can release to us momentarily
of the danger does not eliminate of our human soul the possibility of
doing it. The danger does not disappear but that remains latent
and can arise at any time from weakness.
Our necessity is not to resign, but to surpass.
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The virtue, sometimes, does not consist of abstaining
from the vice, but of not wishing it.
GEORGE BERNARD SHAW |
We do not have to elude the temptation, but to
try to surpass it, that does not affect our soul, fortifying to us in
the good concepts and not separating to us, at any moment of the way
that our conscience indicates to us.
In fact all overcoming begins with resigning gradual, to resign
that we must deepen until is transformed into overcoming, that is that
is not bad that we begin resigning whenever our objective is the
overcoming.
The negative impulses that they push to us towards the lack of
affection, the ambition, the vanity, the egoísmo, are aspects of the
human life to which we do not have to allow that they manage to
separate to us from the love and good way that we must follow to
totally fulfill the purpose of our incarnation.
In that form, not eluding the temptations but analyzing them
from the spiritual point of view and trying to always apply the
dictations of our conscience we will verify that nothing is worth
before our spiritual force, that is fortified with each carried out
rejection, then the temptations will move away of us because we will
have surpassed them.
The moral and material obstacles that to us our human life
presents/displays are not our enemies but that on the contrary allows
us to be making the overcoming effort which essentially we needed to
be able to obtain spiritual progress that by law corresponds to us to
reach.
The tolerance is one of our virtues that we must
increase.
By means of her we will obtain a life of more harmonious
relation, since we will avoid discussions and bad moments caused by
the intolerancia towards the defects of the others, towards its
aggressions, towards its behavior.
A tolerant person is appreciated and accepted much more in the
society since its behavior is very different from most of the
humanity.
If we are tolerant our action she will call the attention since
the normal thing is to react to an offense with an aggression and this
then will cause the question: Because sos tolerant?
Because you did not answer to him? appearing therefore
the opportunity to speak of our philosophy of life to where we created
advisable.
The important thing is that they have noticed it, because that
conduct will influence in that person, will make it think and to
consider some things and in addition is a love act to spread our
philosophy that will help to our resemblances in its progress.
When we illegally treated a person who is tolerant and
comprehensive with us we noticed that when analyzing our conduct we
tried not to return to commit the error to bother that person and in
addition it brings forth of us a loving vibration towards that being
whom it impels to us to have contacts with her.
The same the others with respect to us react if we are
comprehensive and tolerant with its imperfections and errors.
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"Tolerance is not to make concessions, but it is not
indifference either. Tolerance is to know the other. It
is the mutual respect by means of the mutual understanding. We
must leave old myths and apply the result of the studies made
recently: the man is not violent by nature. The
intolerancia is not part of ' ours genes'. The fear and the
ignorance are the roots that cause the intolerancia and their patterns
can print themselves in psique human from very early age."
Mr. Federico Greater Zaragoza, Chief of a main directorate of UNESCO. The Year of Tolerance - 1995 |
If we are before a intolerante person we will
try to elude it to avoid disagreeable situations, discussions and
quarrels, and if it is a tolerant person and comprehensive he is a
true one to please and its tolerance impels to us to approach us her
and to enjoy its company.
Let us consider, in addition, that if we observed in the other
errors and imperfections, each one of those errors and imperfections
is in us. Of to have surpassed totally some of them we would
not perceive it, because that vibration no longer hits target in our
soul.
We repeated: if an aspect were surpassed, its vibration
does not hit more target in the soul, therefore it happens unnoticed,
the circumstance happens to our side without we realize.
In order to be able to be comprehensive and tolerant we must
eliminate of our soul envies it, the egoísmo, the vanity, and other
aspects of the Selfish Love that makes us be intolerantes.
Acerquémonos to the others with true affection, because we
needed that they are tolerant and comprehensive with our own errors.
The tolerance avoids many misfortunes, disagreements and
separations in the familiar groups, the work, social means and all our
life of relation.
This establishes and fortifies affective bonds that originate
that it finds more union, friendship, harmony, and facilitates the way
towards the true brotherhood.
It says to the dictionary "violent Passion that
moves to indignation and anger".
The anger is one of our defects that more human and spiritual
problems carry to us since it prevents to think, to meditate, to
measure our words, to analyze the situations us, to dominate our acts,
and that in many opportunities take to situations impossible to
revert.
When we are dominated by the anger, the words, the gestures,
instill fear, causing a separation of social means and familiar
difficult to surpass then that negative feeling it roots in our aspect
of soul (emotional-sensorial), had of pride, vanity, pride, ambition.
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"the anger resides only in the fools"
ALBERT EINSTEIN |
The most important effect is than it does not
allow to use our free will, faculty of our spirit who causes that we
analyze our actions on the basis of our conscience of good and badly.
The anger makes us react with all the force of our own love, it
places to us in negative land and it affirms in us waking up our pride
that every time acts with more firmness preventing to analyze our
actions and to recognize our errors.
Let us return to remember that we acted the force always yet of
our own evolutionary point, with the force of our spirit, either in or
like in badly. Our action takes implicit that force.
When a person thinks different from us or she is not of our
convenience we exploded in anger becoming cloudy our understanding,
we felt impelled to act with retaliation before which to us they seem
to us offenses.
In addition, the state that causes the anger to us produces a
nervous imbalance that is demonstrated in the gestures and the
gestures, and can produce physical upheavals of all nature in the
organism, originating alterations that usually have very disagreeable
consequences, from gastric to cardiac.
Thus as with our positive actions we attract positive
vibrations that benefit to us, al to act negatively we attract
compatible negative vibrations, that harm to us in our matter and by
in our health and in addition they reinforce that negative aspect.
Those vibrations do not allow us to react before our attacks of
anger and therefore it will be very difficult to us to eliminate that
aspect of our human life.
We have not felt sorry by to have pronounced hirientes words in
a while of anger, we have not felt anguish by ours to drive
negative dominated by the anger. This must impel to us to
eliminate of our soul all vestige of anger.
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Consuélate to support the injustices, the true
misfortune consists of committing them.
PITAGORAS |
IIt is important as first step to feel
repentance or distresses by our behavior, but we do not have to remain
in that first step, we must advance trying to dominate our anger,
even, little by little to eliminate it.
If we are in a spiritual way, if we constantly tried to perfect
itself, if we have managed to be tolerant, to live in love, does not
bring forth in us the anger.
If we see a person surrounded in the anger, we broadcast it our
love yet, wishing that it can surpass that aspect that as much badly
causes. That love will remain around to his until it begins to
react and then it helps it fortifying his will to eliminate it.
It says the dictionary: "Tenacious
preoccupation, excessive enthusiasm whereupon defends religious ideas,
beliefs or opinions."
The fanaticism does not allow that we use our mind to discern,
but that we are delimited by the own ideas, attacking, to who does not
think like us.
The fanaticism is so frightful that causes that we do not
accept anything that is not agreed with our concepts and that we get
to try to eliminate all those that they are in discord.
If fanatizamos we do not see us, we do not include/understand
nor we accepted anything that contradicts our own idea, and felt and
we considered like our enemy to all that that does not agree.
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A fanatic is somebody that cannot change of mentality
and it does not want to change of subject.
WINSTON CHURCHILL |
The great religious inquisiciones, the racial
genocide, the religious terrorism, and other atrocities have their
origin in the fanaticism.
Fanaticism religious is worse of all them beings that shows it,
because they get to think that they have a spiritual benefit to
immolate itself, in defense of the Divinity, without discerning that
the Divinity cannot be reached nor be damaged and that single
spiritual benefit is obtained if we acted with true love.
In addition, this negative emotional state is used by beings
without scruples, that manage to dominate to great groups of fanatics
for their own benefit, obtaining to be able and domination.
This begins with the endiosamiento of people or things to those
who attribute virtues to him, qualities, powers that in fact they do
not have, but that the fanaticism prevents to see, it is more,
endiosan it and they follow it until death accepting all the orders
without discussion, thinking, without meditating, arriving at the most
atrocious actions. The violent facts when are increased
remarkably they are in groups, because the negative vibration is
multiplied.
In name of God the most preposterous actions without
considering are made that all action has an answer of the law.
Even though its own religion speaks of the love towards the
others, think that "the others" are single those that have their same
ideals and they do not see in the others his spiritual brother.
Those are prone to the fanaticism that suffer from Selfish Love and
egoísmo, falling easy prey of that vibration, however that vibrates
in love and humility, sees in its resemblances its brothers, has the
tolerance and the understanding necessary to accept other ideas
different from hers, never it enters that negative vibration, because
not condice with the positive vibrations of his soul.
As it is the true analysis that, from our true conscience we
must do?
All the ideas, religious, racial, political, social concepts,
etc., are of this human life, are aspects that they have to do with
our experience; of no way they are absolute and not even they
last more than an incarnation, because we have already seen that if we
hated to a certain race the law will cause that in next incarnations
we integrate that race until loving it.
Also it can happen that in our next incarnation no longer those
religious elements exist, racial, social, political, that we have
defended fanatically.
Everything is ephemeral, as our human life is ephemeral.
Then we defend something that soon disappears.
When we know in clearly all the spiritual concepts that they
arrive to us through this means and we see that we have found our true
way, we must be alert of not falling in the fanaticism, to want to
impose our concepts, not even these concepts; we must disclose
them with love, but not try to impose them, because they will
penetrate in the mind and the soul of our brothers if we acted with
our vibration of love.
Let us remember that everything we must do it through the
vibration of love that is in our soul from the "spiritual birth" like
"divine seed".
Our analysis must be comprehensive, loving and tolerant,
therefore never we will arrive at the fanaticism. When we see
some fact, it devises or concept in opposition to our true conscience
we must project on him our loving thought requesting that acts the law
according to corresponds and to accept with faith everything what
happens.
Often the answers to our orders are not all the pleasant one
that we want, not for that reason they stop being beneficial for our
spirit, because the circumstances will always be most beneficial
although often they are painful.
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